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Meeting Agenda
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I. CALL TO ORDER
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II. MISSION STATEMENT
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III. MOMENT OF SILENCE
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IV. PLEDGE OF ALLEGIANCE
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V. RECOGNITIONS
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VI. ENERGY STAR AWARDS
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VII. CITIZENS PARTICIPATION
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VIII. SUPERINTENDENT'S REPORT
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IX. CONSENT AGENDA - Action All
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IX.1. Financial Report
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IX.2. Minutes of Previous Meeting
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IX.3. Professional Staff Recommendations
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IX.4. Student Services Report
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X. PRESENTATION - TUTOR ME
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XI. PRESENTATION - GIFT FROM THE COACH RONNIE BATEMAN FOUNDATION
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XII. CONSIDER APPROVAL OF THE ARKANSAS DEPARTMENT OF EDUCATION FEDERAL PROGRAMS STATEMENT OF ASSURANCES FOR PROGRAMS UNDER THE ELEMENTARY AND SECONDARY EDUCATION ACT OF 1965, AS AMENDED BY THE EVERY STUDENT SUCCEEDS ACT
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XIII. CONSIDER APPROVING THE PAYOFF OF TWO BOND ISSUES
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XIV. CONSIDER APPROVING THE PARTICIPATION IN CACFP FOR 2022-2023
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XV. PRESENTATION - MILLAGE AND CAPITAL IMPROVEMENTS UPDATE
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XVI. CONSIDER ADOPTING 2022-2023 DISTRICT BUDGET
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XVII. PEAK INNOVATION CENTER EAST PARKING LOT DRAINAGE
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XVIII. BOARD MEMBERS FORUM
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XIX. ADJOURN
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Agenda Item Details
Reload Your Meeting
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| Meeting: | August 22, 2022 at 5:30 PM - Regular School Board Meeting | |
| Subject: |
I. CALL TO ORDER
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| Presenter: |
Dee Blackwell
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| Subject: |
II. MISSION STATEMENT
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| Subject: |
III. MOMENT OF SILENCE
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| Subject: |
IV. PLEDGE OF ALLEGIANCE
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| Subject: |
V. RECOGNITIONS
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| Presenter: |
Zena Featherston Marshall
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| Subject: |
VI. ENERGY STAR AWARDS
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| Presenter: |
Shawn Shaffer
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Attachments:
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| Subject: |
VII. CITIZENS PARTICIPATION
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| Subject: |
VIII. SUPERINTENDENT'S REPORT
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| Presenter: |
Terry Morawski
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| Subject: |
IX. CONSENT AGENDA - Action All
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| Presenter: |
Dee Blackwell
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| Subject: |
IX.1. Financial Report
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| Presenter: |
Charles Warren
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Attachments:
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| Subject: |
IX.2. Minutes of Previous Meeting
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Attachments:
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| Subject: |
IX.3. Professional Staff Recommendations
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| Presenter: |
Chris Davis
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Attachments:
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| Subject: |
IX.4. Student Services Report
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| Presenter: |
Michael Farrell
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| Subject: |
X. PRESENTATION - TUTOR ME
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| Presenter: |
Tiffany Bone
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Attachments:
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| Subject: |
XI. PRESENTATION - GIFT FROM THE COACH RONNIE BATEMAN FOUNDATION
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| Presenter: |
Marty Mahan
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Attachments:
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| Subject: |
XII. CONSIDER APPROVAL OF THE ARKANSAS DEPARTMENT OF EDUCATION FEDERAL PROGRAMS STATEMENT OF ASSURANCES FOR PROGRAMS UNDER THE ELEMENTARY AND SECONDARY EDUCATION ACT OF 1965, AS AMENDED BY THE EVERY STUDENT SUCCEEDS ACT
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| Presenter: |
Tiffany Bone/Caroline Neel
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Attachments:
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| Subject: |
XIII. CONSIDER APPROVING THE PAYOFF OF TWO BOND ISSUES
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| Presenter: |
Charles Warren
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Attachments:
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| Subject: |
XIV. CONSIDER APPROVING THE PARTICIPATION IN CACFP FOR 2022-2023
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| Presenter: |
Charles Warren
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Attachments:
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| Subject: |
XV. PRESENTATION - MILLAGE AND CAPITAL IMPROVEMENTS UPDATE
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| Presenter: |
Marty Mahan/Charles Warren/Shawn Shaffer
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Attachments:
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| Subject: |
XVI. CONSIDER ADOPTING 2022-2023 DISTRICT BUDGET
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| Presenter: |
Charles Warren
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Attachments:
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| Subject: |
XVII. PEAK INNOVATION CENTER EAST PARKING LOT DRAINAGE
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| Presenter: |
Shawn Shaffer
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Attachments:
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| Subject: |
XVIII. BOARD MEMBERS FORUM
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| Subject: |
XIX. ADJOURN
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